A
Christian plan to promote peace by taking a statue of Our Lady of
Fátima from Portugal to Syria has been postponed because of
the dire state of affairs in Damascus, but it has not been cancelled
altogether.
The
largely sectarian war between Shia and Sunni Muslims over the past
four years has killed 200,000 and displaced 11 million Syrians,
including many Christians caught up in the conflict.
A
symbolic gesture amid the unfolding human catastrophe in Syria, the
plan to take a replica pilgrim statue to Damascus from the
world-renowned Fátima Shrine in central Portugal was announced
in the middle of last month.
The
statue was to have arrived on Monday, 7th September. On that date two
years ago, Pope Francis held a day of fasting and prayer in St
Peter’s Square, Rome, during which he said: “Forgiveness,
dialogue, reconciliation – these are the words of peace, in beloved
Syria, in the Middle East, in all the world.”
The
Fátima visit had been requested by the Syrian Melkite and
Greek-Catholic leader, His Beatitude Patriarch Gregorios III. Having
agreed to the request, the Shrine then received a communication from
the patriarch on 27th August asking for the visit to be postponed
because conditions in Damascus were “aggravated.”
The
patriarch did not consider it “opportune or convenient” and asked
that the visit be delayed “to a later and more favourable date.”
No new date has been set, but a Shrine spokesperson affirmed that
“the visit will happen.”
The
idea of the pilgrimage is “to implore the maternal intercession of
the Blessed Virgin Mary for peace and for the well-being of Christian
communities who have been suffering intensely from the horrors of
war.”
The
Christian community in Syria is one of the world’s oldest. The
apostle Paul is said to have been converted on the road to Damascus.
Some Christians in the ancient town of Maaloula, about 50 kilometres
northeast of Damascus, can still speak Aramaic, the language of
Jesus.
Prior
to the unrest that accompanied the Arab Spring, the ethnically mixed
Christian community of 1.8 million, or 10% of Syria’s population,
enjoyed peace and religious freedom under the regime of President
Bashar al-Assad.
The
worsening civil war and persecution by Islamic fundamentalists have
made life intolerable and forced what Patriarch Gregorios III has
described as a “tsunami” of Christians to flee.
The
Catholic Herald reports that the patriarch has issued an
impassioned plea to young people, begging them to stay. In an open
letter, a copy of which was sent to Catholic charity Aid to the
Church in Need, he said: “The almost communal wave of youth
emigration, especially in Syria, but also in Lebanon and Iraq, breaks
my heart, wounding me deeply and dealing me a deadly blow.”
The
patriarch added: “Given this tsunami of emigration… what future
is left for the Church? What will become of our homeland? What will
become of our parishes and institutions?”
Prior
to the pilgrimage postponement, the Bishop of Leira-Fátima,
António Augosto do Santos Marto, said he wished “to respond
to the appeals of the bishops in the Middle East, witnesses to the
extermination of Christians in the face of the indifference of the
international community.”
The
rector of the Fátima Shrine, Fr Carlos Cabecinhas, had
emphasised that “the message of Fátima is a message of
peace.” He had urged Christians to support the statue’s visit
with prayers “so that the Lord may grant peace to Syria and
strengthen the Christians who live there.”
Catholics
believe that the message of Fátima was delivered during
apparitions of the Virgin Mary in 1917 and that it includes the
declaration that “no suffering is in vain.” The vision of the
so-called third secret of Fátima ends with an image of hope,
which is what the pilgrim statue is intended to convey.
In
a related development concerning the ‘martyrdom’ of Christians as
prophesied in the third secret of Fátima, a group of nuns from
a Syrian monastery made an offering of three bullets and a
handkerchief to the Bishop of Leiria-Fátima in honour of three
Syrian Christians executed on September 4, 2013.
The
Shrine reported that the three were killed by jihadists in Maaloula,
one of the most beautiful and historic towns in Syria, because they
would not
renounce their Christian faith.
Christians worshipping in Syria